Faces of Femi­nism II: Ultra-Orthodox Life

Datum
19. Januar 2020
Autor*in
Hanna Hörnlein
Themen
#re_identity 2020 #Leben
Tzipi/ Photo: Mathias Birsens

Tzipi/ Photo: Mathias Birsens

Mathias Birsens

During the project Rese­arch Iden­tity“ in Israel and Pales­tine our repor­ters had the chance to meet with several, remar­kable women. Hanna Hörn­lein spoke with a Bedouin women and a German parti­ci­pant, among others, about their roles in society, their inter­ac­tions with men, and how they are able to express their indi­vi­dua­lity. Which influences shape their iden­tity? And how do we, as visi­tors, start reflec­ting on our own roles in this process?

Foto: Mathias Birsens

Tzipi explains the announcements on the walls of an ultra-orthodox neighborhood. Photo: Jugendpresse Deutschland e.V. / Mathias Birsens

Second Meeting: Tzipi Yarom – the defi­ni­tion of borders

Do you feel limited in your daily life? A strong ques­tion to start the inter­view with Tzipi Yarom, a Jewish ultra-Orthodox woman from the Haredim Mibfnim commu­nity in Jeru­salem. Not only women are limited“, she says; It’s the reli­gion that limits us“. Even if she would live on a lonely island, she would find herself follo­wing the rules that her ultra-orthodox belief imposes on her. Yet, she doesn’t feel locked up or limited, like I assumed in my ques­tion. She tells me that in her commu­nity, although it might seem diffe­rent from the outside, women have the power. They run social projects, take care of the family, and work to earn money to feed their husbands and children.

Nevert­heless, there are a lot of boun­da­ries between women and men in communal places like the synagogue, shops, or even in movie thea­ters. Women and men pray sepa­ra­tely, as we expe­ri­enced at the Wailing Wall in Jeru­salem. Women can pray wherever they want, at the bus, at work – it doesn’t matter“ Tzipi explains, but a man has to find another nine men to even start his prayers – in a synagogue, for example“.

Men are trai­ning them­selves to prevent looking at other women. Women are wearing headscarves to signal that they are married and ther­e­fore unavailable. We want to preserve the most beau­tiful part (the hair) for our husbands,“ Tzipi says. But it’s not only the headscarves. Walking through the streets of Haredim Mibfnim we noticed a lot of women having the exact same haircut. Wigs. It’s a bit of a paradox,“ Tzipi admits. Wearing wigs to cover our own hair, with hair that is considered more beau­tiful – although the beauty of one’s own hair­style should be the most beau­tiful thing“.

Tzipi explains something to the participants Foto: Mathias Birsens

Tzipi shows the participants around. Photo: Jugendpresse Deutschland e.V. / Mathias Birsens

Since reli­gion forms a big part of the ultra-orthodox Jews’ daily life, it’s inte­res­ting to under­stand the diffe­rent ways that men and women study the holy book of the Jews: the Torah. In some commu­ni­ties, it is ideal for men to not work throug­hout their whole life, dedi­ca­ting it to Torah study instead. Women learn about daily life issues written in the Torah. They know the conclu­sions extra­cted from the Torah, the rules for their daily lives and the spee­ches – it’s not at all a profes­sion.

But, when your husband learns, you are lear­ning with him“. She describes marriage as a space for the exch­ange of thoughts. And she bene­fits from the studies of her husband. I asked her about the divi­sion of work in the house­hold between her and her husband. Tzipi describes their sche­dule, who picks up the kids, who brings them to school, and so on. When she talks about their daily life it seems all very equal. And it has little to do with the divi­sion one might imagine when it comes to a strict reli­gious house­hold.

Seeing Tzipi Yarom mana­ging her life makes me realize the preju­dices one can have towards women’s roles in reli­giously shaped commu­ni­ties, and how self-percep­tion matters a lot. Borders might be made up in the head.


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